9/01/2016

Toyosu Fish Market Tokyo

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. Famous Places and Powerspots of Edo 江戸の名所 .
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Toyosu Food Market 豊洲市場 “Toyosu Shin Shijo”

. Tsukiji Fish Market 築地市場 .
- Introduction -

Original price: 431.6 billion Yen
final price: 588.4 billion Yen



It was supposed to open in November 2016 - BUT

Thanks to the new governor, Yuriko Koike 小池百合子.



Toyosu was chosen by former Governor of Tokyo Shintarō Ishihara for relocating Tsukiji fish market, but there was a longstanding controversy over this plan due to the toxic contamination of the chosen relocation area.
(wikipedia)

MetGov - Tokyo Metropolitan Government

September 28 - NHK
Koike told the metropolitan assembly on Wednesday that confusion over the planned relocation of a wholesale food market has resulted in loss of public trust.
The Tokyo government had planned to move the Tsukiji market to Toyosu this year after decontaminating the site, where a gas production plant once stood. But the work was not carried out as recommended by experts.
Koike criticized the government's handling of the problem, saying those making decisions have all denied knowledge of the discrepancy, prompting public frustration.
She stressed that it's her job to find out who decided what, when decisions were made, and whether a cover-up took place.


- last updated : 2016 - September 30 -
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This was the original plan, with morido 盛土 layers of clean soil
a layer of gravel/concrete
2 meters cleaned ground
2.5 meters new ground
a thick layer of concrete

Now suddenly these layers are missing and the buildings are standing on
謎の空洞 mysterious empty boxes, hollow space, empty concrete basement cavities . . .

MetGov says the hollow spaces have a concrete cover of 40 cm thickness. But not all of the ground is covered.


September 30, Friday NHK
The head of the Tsukiji market greengrocers' union says he feels betrayed by the Tokyo Metropolitan government.
Mikio Izumi spoke to reporters after watching Governor Yuriko Koike's news conference on Friday. His union is made up of about 450 fruit and vegetable dealers.
He said it is extremely disappointing that officials did not carry out the decontamination work as they had originally proposed. He added that he hopes Tokyo officials never again present market dealers with false explanations.
Izumi said the dealers are also shocked by the latest groundwater test at Toyosu, which found benzene and arsenic slightly in excess of environmental standards.
He said he wants a panel of experts to assess the results and consider measures to remedy the situation.


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- - - - - 東京都知事 Governors before Koike  

They obviously never asked too many questions.

September 27:
Koike is going to meet Ishihara regarding the capital's troubled new wholesale food market.
Ishihara was in charge when controversial decontamination steps were taken at the site.

There have been five heads of the Toyosu Project since 2008, it seems. And all claim they thought the morido was done properly.

September 30, Friday - NHK
An inquiry into the Toyosu market site has concluded that former Tokyo governor Shintaro Ishihara did not influence the location's underground design plan.
The inquiry confirmed that in May of that year, Ishihara told a Tokyo government official in charge of the wholesale market to study a different plan to cut costs. Ishihara proposed burying empty concrete chambers called caissons under the market's buildings.
But the market's chief told the governor the next year that the idea would cost hundreds of millions of dollars more. Ishihara reportedly said he understood.
The inquiry team says several other Tokyo government officials have also testified that Ishihara's idea had nothing to do with the subsequent construction of empty spaces beneath the market buildings.


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There are many open questions :

Who signed the plan for the building standing not on the morido,
but with an open box space of about 4.5 meter high?

Was there a misunderstanding, since everyone claims it should be above the morido?
Or was it deliberate by someone in the city office? (quite possible)
or the construction firm (hardly believable) ?


Was there a plan to built an underground space for maintenance above the morido with stilts to support this?

How far above ground is the main access road for the dealers to reach their allocated spaces ?
It seems it is higher that necessary.


September 13, 2016 - NHK news
Former and current Tokyo metropolitan officials apparently knew they were misinforming the public about steps to counter soil pollution at a new wholesale market site, but took no action.


Sept. 23? - NHK news
Possible change in assessment on new market site
Tokyo Governor Yuriko Koike has suggested that the environmental assessment for the city's proposed new food market may need to be altered.
She hinted at the possibility on Friday, while speaking to reporters.
It was recently revealed that the market site had not been completely filled in with clean soil, as recommended by experts.
The metropolitan government issued an environmental assessment report for the new market in 2011. It stated there will be no impact from exposure to contaminated substances after decontamination efforts are completed.
A gas plant used to stand at the site and harmful substances were detected. The report was based on experts' advice to fill the site with clean soil as part of decontamination efforts.
Koike says that generally speaking, if any problem arises from what was previously reported that must be included in a new assessment.
She also says it will take about a month to decide whether to conduct a fresh investigation and about another 15 months to put together.


The 4.5-meter layer of clean soil is missing from under five main structures at the new market location.

September 27, 2016 - NHK
The Tokyo Metropolitan Government says its officials asked an architectural design firm to create empty spaces beneath the capital's new wholesale food market, against the advice of experts. ...
The Tokyo government is looking into why the spaces were created despite the fact that experts said back in 2008 that the entire compound should be filled with clean soil. ...
The probe has yet to determine who decided to go against the advice and when the decision was made.


September 28, 2016 - NHK
Ryoichi Kishimoto, The chief official of Tokyo's wholesale food markets has apologized for misinformation about measures taken to deal with soil pollution at the site of a new market.
... He apologized for causing people to worry. ...
- but no explanation for the WHY !

September 30, NHK - Friday
The Tokyo Metropolitan Government has come up with an investigative report on decontamination work at the capital's planned new wholesale food market in Toyosu. NHK has learned that the report says officials were unable to determine who decided not to fill the market's foundations with clean soil or when the decision was made.
... The report says officials in bureaus in charge of the matter began discussing in 2008 a plan to create spaces underground for monitoring contamination even after the market's opening. In 2009, they created an image of the spaces with heavy machinery placed underground.
Officials then proceeded with studies on soil decontamination between 2010 and 2013. In August 2011, department and section chiefs are said to have confirmed at a meeting a policy to create underground monitoring spaces.
... The report attributes the problem to a lack of communication between superiors and subordinates as well as employees in administrative sections and those in engineering sections. In addition, it's not clear who was responsible for the entire project.
... full discussions of the issue next week.
..... A former chief official of Tokyo's wholesale food markets Naoyuki Tsukamoto says he knew that the ground under the buildings of the new Toyosu market was not covered with clean soil. Tsukamoto is one of 5 former chief officials that served in the post during the planning of the decontamination measures. ..... On Friday morning, Tsukamoto said in an NHK interview that he saw the buildings' blueprints, but that he didn't think it was a problem.
.
Tokyo Governor Yuriko Koike says an inquiry has failed to find out who was responsible for not putting clean soil under the buildings of the capital's new food market.
She hinted at a further investigation.
... She said that in August 2011, department and section chiefs confirmed the basic policy of creating the spaces. Officials are said to have discussed measures to deal with polluted soil between 2010 and 2013.
... Koike suggested she will consider new steps, including a further probe and introducing a whistleblower system to prevent a recurrence of the problem.

October 03, Monday
Hiruobi showed a blueprint of the buildings, with a space of about 2 m and a small shovel car inside, then a ?concrete ceiling (seemingly in ground level), then another space of about 2 m for "monitoring" and then the buildings.
Now Koike san has to make sure the official report is not accepted and the truth made more clear.

Gaping holes in the Toyosu report (JT)
The Tokyo Metropolitan Government should reveal the decision-making process that altered measures to shield the Toyosu market from onsite toxic substances.

And another fish marked in Omiya (North of Tokyo) is worried about the 風評被害 "fuhyo higai" bad reputation of food coming from Toyosu (now they get it via Tsukiji).

October 05 (NHK)
Document on Toyosu construction discovered
Democratic Party members of the Tokyo Metropolitan Assembly say they have found a document that is not mentioned in a report on the decontamination work at the site of the capital's new wholesale market.
The Tokyo government released the results of its inquiry on Friday. But the report fails to determine who was responsible for not putting clean soil under the buildings at Toyosu that will replace the aging Tsukiji market.
The report says Tokyo government officials studied measures to deal with soil contamination between 2010 and 2013. It considers this period as crucial for decision-making, and gives a detailed explanation of the process of designing the market buildings.
Democratic Party members say, however, that the report does not include a document showing a building and its foundations.
A design firm submitted the plan to the Tokyo government by January 2011. It contains a drawing of a building and says there is no need to put clean soil under the structure.
Observers say assembly members are likely to question the thoroughness of the Tokyo government's probe.

October 06 (JT)
Koike vows to nail officials who cut corners in Tsukiji move
Tokyo Gov. Yuriko Koike said Wednesday she may take disciplinary action against officials involved in the relocation of the Tsukiji fish and vegetable market ...

(NHK)
Fish wholesalers in Tokyo have sharply criticized the Metropolitan Government for misleading them about the environmental safety of the site meant to replace the aging Tsukiji food market.
They expressed anger at a meeting with government officials on Thursday.
About 300 wholesalers based at Tsukiji attended Thursday's meeting, which was closed to the media. ... They demanded compensation for the relocation postponement. And they told officials they wanted assurances that Tsukiji's reputation for clean and safe fish would be maintained at the new site.
One wholesaler expressed concern that the massive media attention will threaten the market's success if consumers are worried about the fish there.


October 06 (JT)
Former governor Ishihara refuses to attend hearing on Toyosu market soil woes
Ishihara had said he would assist with any investigation into the decision-making process that led to the soil debacle at Toyosu.
LDP, Koike mend fences ahead of by-election for her former seat

October 07
It seems the construction company made a proposal about the open spaces under the building. But that is highly improbable, because these firms usually only react to instructions from their client.
The MetGov official pages now show the ongoings about Toyosu, mostly dated in 2008 or 2009.
And one of them, also officially dated in that year, was inserted on September 2016 ! (It is a bit tricky to find that out online, but possible for anyone to check.)
The MetGov is still not helpful in the search for the truth of the matter.


October 13, Thursday - NHK
Head of Tokyo's wholesale market to be replaced
The official in charge of Tokyo's wholesale food market will be replaced to take responsibility for the confusion over the relocation of the Tsukiji market.
..... Ryoichi Kishimoto, and several other senior officials, will be removed from their posts shortly. ... Tokyo officials plan to investigate Kishimoto's predecessors as well.

Tokyo assembly approves Toyosu panel
The Tokyo Metropolitan Assembly has approved setting up a special committee to delve into problems related to relocating a food market in the Japanese capital.
The panel was proposed after safety, construction costs and other problems at Toyosu were discussed by a committee in charge of the move.
The discussion led to findings that a report on the metropolitan government's internal probe into the new site contained incorrect descriptions.
The panel is to continue discussions while the assembly is closed. Another panel of experts and a taskforce of the metropolitan government are also investigating the issue.

November 01 - NHK
Koike reveals the time line of this development, with August 2011 as the crucial time when the plan was changed from morido to monitoring space. There are at least 2 OB and 8 other officials involved, and at their top Ishihara (who does not remember much . . .) .
.
Tokyo Governor Yuriko Koike has blamed 8 former department and section chiefs of the Tokyo government over changes in decontamination measures at the capital's new wholesale food market. ...
Experts had advised the Tokyo government years ago to cover the entire site with clean soil, as the ground was contaminated with chemicals from a gas plant that had once stood there.
The governor concluded that the decision was reached in a meeting of department and section heads in August of 2011.
She added that the decision was finalized one month later when the head of Tokyo's wholesale food markets approved a construction order.
Koike criticized the decision to change the decontamination measures, saying the Tokyo government had decided by 2009 to place clean soil over the entire site.
She said 8 former department and section chiefs during a period of about 18 months from November 2010 were in positions to make or know of the decision. Four of them are current senior officials, including a vice governor who was the head of the wholesale food markets in 2011. The other 4 are retired.
Koike said some of them said they didn't know or didn't receive reports, but that such excuses are not acceptable. She said she plans to impose penalties on the 8 people.
..... An internal probe by the Tokyo metropolitan government has shown that a former department chief likely played a key role in changing the decontamination measures for the capital's new food wholesale market.
..... The internal probe found that the former department chief in question was also involved when the Tokyo government made a formal decision in February of 2009 to cover the entire site with clean soil.
... The probe also shows that around January of the same year, the ex-chief may have proposed the idea of creating space under the Toyosu buildings for the first time.
The report says
the idea was passed down among officials in technical fields over the following years.
But in response to Tokyo officials' questions, the ex-chief denied playing such a role in those key phases.
The denial is believed to be one reason the latest probe failed to find out why the officials decided not to place clean soil under the buildings.
Tuesday's report says no officials in managerial positions raised questions about the change, even though there should have been many opportunities to do so.
It says it cannot be denied that the impact of such failure to act was grave.
-
- This shows who did when, but still not WHY this happened.

November 17 - NHK
Koike to present schedule for food market move
According to the new schedule, the Toyosu market can open in about a year if safety is assured by an expert panel and a Tokyo government team.
The schedule also says more construction work at the site may further delay the market opening. If a new environmental assessment is needed, it means a delay of another year.


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- - - - - monitoring space  モニタリング 

Toyosu market basement areas created for emergency cleanup work
Why would this be necessary if the ground was properly prepared with 4.5 m clean soil?

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Why is now the gravel layer open and only partly covered with concrete?

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anzen anshin 安全 安心 to be safe, to feel safe
The motto of the new Toyosu market.
BUT
many now think, even if the water is pronounced anzen,
the whole project does not feel anshin for a food market.



The water under the buildings the pools - how much is it tainted?
There are differences in the findings of the parliament party members and the Town Officials.

The water level seems rising (it rained a lot around Spetember 20 - 26). It is now almost 30 cm.

September 13th
The first results: hexavalent chromium and arsenic.

September 17, 2016
Benzene, a toxic chemical, was not found in water in the basement - says the MetGov.

Sep 18
arsenic and chromium found at density levels around 10 to 35 percent of the legal limit.
These substances do not evaporate into the air.

Sep 21
Some members of the Tokyo metropolitan assembly say that a cyanide compound has been detected. The level exceeds the government-set environmental standards.

- NHK news -
Lead detected in water at Tokyo's new market site
The Tokyo Prefecture government says that a slight amount of lead was found in water that has accumulated below the site of a proposed new food market.
They show that the amount of lead in the water is about one tenth the level permitted by environmental standards.
The samples from the site in the Toyosu also contained traces of arsenic.
They were tested for 7 harmful substances. The water did not contain benzene, cyanogen or hexavalent chromium.

September 30
toxic substances in excess of environmental standards.
It was the 8th in a series of surveys that began 2 years ago, following the completion of soil decontamination work at the site. It was the first test in which measurements exceeded limits.
The officials say that 2 of 3 groundwater samples collected near the market's fruit and vegetable building contained the chemical benzene.
One of them measured 1.1 times the environmental standard and the other 1.4 times.
Another sample contained arsenic measuring 1.9 times the standard.
In the previous 7 surveys, the substances measured below the standards.
..... The Tokyo government officials say the figures are preliminary and detailed analyses and opinions from experts are needed before taking action.
Professor Minoru Yoneda:
the groundwater is not for drinking and he does not believe it would pose a threat to human health. !!!!!

October 20 (nhk)
Groundwater unaffected by pumps at Toyosu site
The Tokyo Metropolitan Government says a fully operational pumping system has so far had no effect on the groundwater level at the planned relocation site of Tsukiji food market.
... Previously, the government said a pumping system to control groundwater would resolve problems when it became fully operational. It said a layer of clean soil put down to deter contamination would dry out and water would stop accumulating.
The system became fully operational on Monday.
However, the government said that water remains in the layer of clean soil and is still pooling underground. ...


- - - - - air pollution in the underground open box spaces - - - - -

Sep 18
While traces of benzene are still in Toyosu’s air, its density level is within the safety limit, according to metropolitan government data.

Sep 26
Benzene has been found in the air . .. in low levels.

October 17 (Monday)
Mercury at 5 to 7 times the national air quality standard was found in air beneath the buildings.

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- - - - - one special building for the administration people
管理施設棟 kanri

(who will be sitting there all day . . .)

There is just one building in the complex built as planned above the morido.
With a pit for monitoring above the morido.

WHY ?

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- - - - - Money and the price of it all

original bid about 63 billion yen (628 million dollars) in November 2013.
The Tokyo Metropolitan Government's projected prices for construction contracts rose by 60 percent in the second round of tenders, from the failed first round.
Three joint venture groups headed by 3 major construction firms took part first, but all retracted their tenders.
- second round of bidding 3 months later, about 1.03 billion dollars.
The 3 groups each won a contract, at prices ranging from 99.7 to 99.9 percent of the revised projected prices.
Professor Hiroshi Arikawa of Nihon University:
if the Tokyo government had to change the prices following requests from construction firms, its system to calculate projected prices must also come under scrutiny.

In 2014, the decontamination (and morido) was completed at a cost of
85.8 billion Yen.


How much money was "saved" with the new plan and where is the money now?

How much will the restauration from the new reality to a safe market cost?

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Why do some of the piping hang high up under the ceiling?

Why are some pipings so low that no maschinery can drive around in these spaces?

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- - - -- The open hatchets to let down equipment -

If the buildings were safe, why the need to do this "just in case?"

Why are some hatches right beside the building (3 m x 6 m)
and at least one other further away, with a road above?
Is the whole ground from this hatchet to the building now open?


Are the hatchets connected to the buildings? with an open door?

Why do they have a slit of about 3 mm around, where rain water can get through?

If heavy equipment has to be dismanteled to get down,
what kind of equipment is there DOWN there to get them together again?

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- - - - - Earthquake

Since the original building was planned for 4 stories
is the new building with its underground space the same quake proof structure?

the revetment work carried out by the contractors wasn’t sufficient to stabilize the ground in the area, pointing out that parts of the Toyosu site liquefied during the March 2011 quake, bringing sand and stones to the surface.

October 27
Toyosu fish market structures are earthquake-proof: designer said.
(But we saw quite some wobbeling in the news elsewhere. . . and not all architects agreed to the assessment.)



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- - - - - Future plans since September 2016 - - - - -

What can be done to secure the place as it is now and
open the fish market at some point in the - far - future?

October 03
Talk about using the complex as a casino are growing.

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- reference : NHK World News -

- reference : Japan Times - (JT) -

- reference : ひるおび 豊洲 -


- general online reference -


豊洲市場の特徴 (Japanese HP of the project, it seems)
- reference source : shijou.metro.tokyo.jp/toyosu -

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. Famous Places and Powerspots of Edo 江戸の名所 .

. Doing Business in Edo - 商売 - Introduction .

. shokunin 職人 craftsman, craftsmen, artisan, Handwerker .

. senryu, senryū 川柳 Senryu poems in Edo .


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[ . BACK to WORLDKIGO . TOP . ]- - - - - #toyosufishmarket #toyosu #toyosumarket #koike #koikesayuri #tsukiji - - - -
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8/26/2016

Baisao old tea seller

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. Persons and People of Edo - Personen .
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Baisaoo, Baisaō 売茶翁 Baisao, "Old Tea Seller"
賣茶翁 (ばいさおう) / 高遊外 Ko Yugai.

(1675 – 1763)


Baisaō with his portable tea stand,
as depicted in a gently comical caricature painting of the late 19th–early 20th century

- quote
was a Japanese Buddhist monk of the Obaku school of Zen Buddhism, who became famous for traveling around Kyoto selling tea. The veneration of Baisao during and after his lifetime helped to popularize sencha tea and led to the creation of the sencha tea ceremony.

Baisao went by many names during his lifetime, as was common at the time. As a child, he was known as Shibayama Kikusen. When he became a monk, his Zen priest name was 月海元昭 Gekkai Gensho. Baisao, the nickname by which he is popularly known, means "old tea seller." He acquired this name from his act of making tea in the Kyoto area.
Later in his life, he denounced his priesthood and adopted the lay name of 高遊外 Ko Yugai.

Baisao was born in the town of Hasuike in what was then Hizen Province.
- snip -
Tea
Around 1735, Baisao began selling tea in the various scenic locations in Kyoto. At this time, he had not yet formally given up his priesthood. Baisao never sold his tea for a fixed price. Instead, he carried a bamboo tube with which he collected donations. He lived an ascetic life, despite his lasting friendships with illustrious individuals, and used the meagre donations from his tea peddling to keep himself nourished. As for his tea equipment, he carried it all in a woven bamboo basket he called Senka ("den of the sages") that he lugged around on a stick over his shoulder.

Baisao's method of preparing tea was referred to as sencha, or "simmered tea". In this method, whole tea leaves would be tossed into a pot of boiling water and simmered for a short period of time. This style of tea differed from matcha, the most common tea in Japan at the time, which consists of tea leaves ground into a fine powder. The method of brewing tea by grinding it into a powder and whisking it with hot water was popular in China in the Song dynasty, during which Zen Buddhist monks first brought the practice to Japan. By contrast, the Obaku school of Zen specialized in brewing loose leaf green tea, a style that had gradually become popular in China during the Ming dynasty. Sencha partisans of the time opposed the rigid, elaborate formalism of the traditional chanoyu tea ceremony, which uses matcha. The comparative simplicity of adding tea leaves to water appealed to many Japanese monks and intellectuals (among them Baisao and much of his social circle) who admired the carefree attitude advocated by the ancient Chinese sages. Baisao himself saw tea as a path to spiritual enlightenment, a point he made repeatedly in his poetry.

It is not known where Baisao originally obtained his tea leaves from, but by 1738, the sencha method of brewing tea had become popular enough that one of his acquaintances, a tea grower in Uji, developed new production methods to create a type of tea named after the brewing method. This sencha tea was made of whole, young leaves which were steamed and then dried. This technique differs from the typical Chinese method of producing loose leaf tea, which does not involve steaming. Baisao himself praised the tea highly, and the term sencha has come to refer primarily to the tea leaves produced by this method, not to the method of brewing them.
- snip -
Baisao's poetry and calligraphy
are considered important in the Zen history of Japan, especially in Kyoto where Baisao was well known. His poetry was highly regarded by the artists of 18th century Kyoto, which was more "liberal" than the capital city of Edo (modern Tokyo). Over 100 of his poems have survived. Some of Baisao's writings were published in 1748 as A Collection of Tea Documents from the Plum Mountain (Baisanshu chafu ryaku). In this text, Baisao argued for the philosophical superiority of sencha over chanoyu, and wrote that priests who performed the chanoyu tea ceremony were as far from the example of the ancient sages as heaven from earth.
- snip -
Today, Baisao is considered one of the first sencha masters. After his death, sencha continued to rise in popularity, gradually replacing matcha as the most popular type of tea in Japan.
- source : wikipedia

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高遊外売茶翁佐賀地域協議会
佐賀市松原4丁目6番18号 / Saga, Matsubara
- source : kouyugaibaisao.com -

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The Old Tea Seller: Life and Zen Poetry in 18th Century Kyoto
by Baisao (Author), Norman Waddell (Translator)


Baisao was an influential and unconventional figure in a culturally rich time period in Kyoto. A poet and Buddhist priest, he left the constrictions of temple life behind and at the age of 49 traveled to Kyoto, where he began to make his living by selling tea on the streets and at scenic places around the city. Yet Baisao dispensed much more than tea: though he would never purport to be a Zen master, his clientele, which consisted of influential artists, poets, and thinkers, considered a trip to his shop as having religious importance. His large bamboo wicker baskets provided Baisao and his customers with an occasion for conversation and poetry, as well as exceptional tea.
The poems, memoirs, and letters collected here trace his spiritual and physical journey over a long life. This book includes virtually all of his writings translated for the first time into English, together with the first biography of Baisao to appear in any language. It is bound to establish Baisao’s place alongside other Zen-inspired poets such as Basho and Ryokan.
- source : www.amazon.com -


The Old Tea Seller: Life and Zen Poetry in 18th Century Kyoto
By Baisa Baisa

- source : books.google.co.jp -


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Searching for the Spirit of the Sages: Baisaō and Sencha in Japan
by Patricia J. Graham - 1996
PDF file

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Baisaō on a Footbridge by 伊藤若冲 Itō Jakuchū (1716-1800)

- quote -
賣茶翁 Baisaō (1675-1763)
..... Baisaō was an inspirational and unconventional figure in a culturally rich time period in Kyoto.
.....
Book reviewed by Joseph S. O’Leary, Sophia University
Book reviewed by Vladimir K.
.....

- - - - - Two quotes from Baisaō:
“The price for this tea is anything
from a hundred in gold to a half sen.
If you want to drink free, that's all right too.
I'm only sorry I can't let you have it for less.”



“What's the tea seller got in his basket?
Bottomless tea cups?
A two-spouted pot?
He pokes around town for a small bit of rice,
Working very hard for next to nothing ---
Blinkering old drudge just plodding ahead ...
Bah!”



portrait by 田能村竹田 Tanomura Chikuden (1777-1835)

More illustrations and translations of his writing are here :
- source : terebess.hu/zen/mesterek -

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Making the busy streets my home
right down in the heart of things
only one friend shares my poverty
this single scrawny wooden staff.
Having learned the ways of silence
within the noise of urban life
I take life as it comes to me
and everywhere I am is true.

Rambling free beyond the world
enjoying the natural shapes of things
a shaggy eight-year-old duffer
scraping out a living selling tea.
He escapes starvation, barely,
thanks to a section of bamboo,
a tiny house with a window hole
provides all the shelter he needs.

Outside, carts and horses pass
annulling both noise and quiet
inside, easy talk at the stove
banishes notions of host and guest.
He lives under a row of tall pines
beside a temple of guardian sages
where the pine breeze sweeps clear
the dust of fame and profit.



I'm not a Buddhist or Taoist
not a Confucianist either
I'm a brownfaced white-haired
hard up old man.
People think I just prowl
the streets peddling tea.
I've got the whole universe
in this tea caddy of mine.

Left home at ten
turned from the world
here I am in my dotage
a layman once again;
A black bat of a man
(it makes me smile myself)
but still the old tea seller
I always was.

Seventy years of Zen
got me nowhere at all
shed my black robe
became a shaggy crank.
now I have no business
with sacred or profane
just simmer tea for folks
and hold starvation back.

Tr. Norman Waddell


Baisao makes a good case for a simple but elegant life of attention, beauty, and contentment that honors old age and the impermanence of life.
- source : spiritualityandpractice.com -

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朱泥ダルマ彫煎茶 Cup for Sencha
made from shudei 朱泥 red clay from China

. Sencha 煎茶  .
a Japanese green tea, specifically one made without grinding the tea leaves.

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仙台市の 売茶翁 ( ばいさおう ) の「みちのくせんべい」
- reference : takedala/dokugen -


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. Edo bakufu 江戸幕府 The Edo Government .

. Famous Places and Powerspots of Edo 江戸の名所 .

. Doing Business in Edo - 商売 - Introduction .

. shokunin 職人 craftsman, craftsmen, artisan, Handwerker .

. senryu, senryū 川柳 Senryu poems in Edo .

. Japanese Architecture - Interior Design - The Japanese Home .

. Legends and Tales from Japan 伝説 - Introduction .


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8/24/2016

Baba Bunko

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. Persons and People of Edo - Personen .
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Baba Bunkoo, Baba Bunkō 馬場文耕 Baba Bunko
(1718 - 1759)
(享保3年(1718年) - 宝暦8年12月29日(1759年1月27日))



His real name was Nakai 中井, he also used the names 左馬次 and Bunzaemon 文右衛門.
He lived in the time of Shogun Yoshimune as a Ronin and spent some time in a temple. He also participated in 俳諧 Haikai poetry meetings.
Some of his work is called seijimono 政事物 "Political Writings".
- His most famous publications are
当世武野俗談
近代公実厳秘録
近世江都著聞集
名君享保録

He was executed at 小塚原刑場.
- - - More in the WIKIPEDIA !

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Toodai Edo Hyaku Bakemono 当代江戸百化物 A hundred strange things in Edo
(とうだいえどひゃくばけもの)Todai Edo Hyaku Bakemono
"An Album of One Hundred Monsters"
(Toodai Edo Hyakkabutsu)
This essay is not about Yokai, or ghosts or spooks.
He describes the "monstrous people" of his times, from Samurai to merchants to doctors to Kabuki actors and more.
青山三右衛門, 山田由林, 中村七三郎, 鵜野長斎, 紙屋五郎兵衛 . . .
- Read all the names of the 27 people here:
source : izumikawauso.cocolog-nifty.com
宝暦当時江戸市中の噂に上った、人物を、士庶とりまぜて二十七名、二十三章に記述するものである

- English reference : Todai Edo Hyaku Bakemono -

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- quote
A Christian Samurai: The Trials of Baba Bunko
by William J Farge SJ




Although Japanese scholars have acclaimed Baba Bunko (1718-1759) as the most outstanding essayist and public speaker of the Tokugawa period (1603-1868). Western historians of Japan have long ignored him. This is because Bunko's very existence contradicts the historical narrative that they have constructed. According to that narrative, Christianity in Japan ceased to exist by 1640, except in small, scattered communities, centered mainly on the Nagasaki area.

Through a close critical analysis of Baba Bunko's often humorous, but always biting, satirical essays a new picture of the hidden world of Christianity in eighteenth-century Japan emerges - a picture that contradicts the generally-held belief among Western historians that the Catholic mission in Japan ended in failure. A Christian Samurai will surprise many readers when they discover that Christian moral teachings not only survived the long period of persecution but influenced Japanese society throughout the Tokugawa period.

Bunko's bold assertion that a representation of the Eucharist would be more appropriate as a symbol for Japan than the coat of arms of the emperor or the insignia of the shogun would eventually lead to his arrest, trial, and execution. The legal proceedings against him reveal the government's embarrassment at the failure of its attempts to eliminate Christianity.

This historical and literary study focuses on the personal as well as the public lives of many of the historical figures who were prominent in politics, philosophy, religion, and culture in the eighteenth century. The decadent state of Buddhism, the decline of Confucianism, and the popularity of the Yoshiwara "pleasure" quarters are some of the topics that illuminate this new history of early modern Japan and of the survival of Christianity.

The first complete English translation of Baba Bunko's Contemporary Edo:
An Album of One Hundred Monsters is included as an appendix.
- source : amazon.com

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- quote about "A Christian Samurai" -
Baba Bunkō (1718–59), a samurai from Iyo domain in Shikoku, set out in 1751 to begin a new life in the capital of Edo (now Tokyo) as a bureaucrat in the government of Tokugawa Ieshige (1711–61), the Japanese shogun... - snip snip-
1. Deus Restored
2. Tokugawa Christianity
3. Popular Games and Monster Stories
Gossip about the samurai class and rumors of scandal in the private lives of public officials were constantly circulating in the capital. Baba Bunkō took advantage of his listeners’ interest in the comings and goings...
4. Raindrops Falling in the Forest
The “monster” that attracted Baba Bunkō’s attention as no other was the daimyō 金森頼錦 Kanamori Yorikane. Between October and November of 1755, Kanamori had arrested more than five hundred peasants from...
5. Baba Bunko's Political and Social Dissent
Although censorship was enforced sporadically and was never very effective during the Tokugawa period, the bakufu did take measures to ensure that security would not be threatened. Officials kept a close eye...
6. The Decline of Tokugawa Neo-Confucianism
7. Baba Bunko's Literary Heritage
Modern Western historians have not included Baba Bunkō in their accounts of the Tokugawa period, except occasionally in passing or as a footnote. Perhaps this is because they consider Bunkō’s writings to be of...
8. Kabuki Actors, Monks, and Courtesans
The propensity of not a few samurai to become romantically involved with a male onnagata actor or with a courtesan of one of the “pleasure” districts did not go unnoticed. Bunkō speculates that their illicit liaisons...
9. The Breakdown of Social Order
10. The Christian Question
After Bunkō renounced his samurai status, resigned his government post, and began giving lectures criticizing various aspects of the prevailing culture of Tokugawa Japan, he turned to writing satirical essays and...
Contemporary Edo: An Album of One Hundred Monsters

- with PDF files to download from here:
- source : muse.jhu.edu/book -
Welcome to Project MUSE

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馬場文耕集 / 馬場文耕 (著), 岡田哲 (著) Okada Tetsu

Matsuzaki Gyojin Baba Bunko Muno Zokudan Baba Bunko Edo Chobun Shu
Buya zokudan (Secular tales in the martial field) by Baba Bunko, 1757)

- reference : baba bunko -

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The most extreme case was Baba Bunko (1718— 1759), the only writer throughout the entire Edo period to be executed for the crime of violating publication laws ...
- An Edo Anthology: Literature from Japan’s Mega-City,
Jones, Sumie, Watanabe, Kenji
- source : books.google.co.jp -


Baba Bunko (1718?-1758), for example, who was active during the 1750s, was savagely critical of contemporary political authority ...
- Edo Culture: Daily Life and Diversions in Urban Japan,
Matsunosuke Nishiyama, Gerald Groemer
- source : books.google.co.jp -


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. Edo bakufu 江戸幕府 The Edo Government .

. Famous Places and Powerspots of Edo 江戸の名所 .

. Doing Business in Edo - 商売 - Introduction .

. shokunin 職人 craftsman, craftsmen, artisan, Handwerker .

. senryu, senryū 川柳 Senryu poems in Edo .

. Japanese Architecture - Interior Design - The Japanese Home .

. Legends and Tales from Japan 伝説 - Introduction .


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8/16/2016

Nichosai Artist

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. Famous People of Edo .
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Nichoosai, Nichōsai 耳鳥斎 Nichosai, Nicho-sai
(?1751 - 1802/03)
A painter from Osaka.
His style is kakuyuufuu 覚猷(かくゆう)風 kakuyu-fu
His name was 松屋平三郎 Matsuya Heisaburo.
- - - - - His most famous works
「絵本水や空」 Ehon Mizu ya Sora
「画話耳鳥斎」Ebanashi Nichosai



CLICK for more of his paintings !

- quote -
I have researched the Edo paintings, especially, 戯画 Osaka's Giga (humorous pictures). In the mid-Edo period, Nicho-sai (1751-ca.1803) made his name as a painter of Giga in the flourishing mercantile center of Osaka. Besides doing business in Kyomachibori, Nicho-sai had an interest in painting and Joruri (ballad drama, sometimes performed with puppets) and most importantly, displayed an exceptional talent in the field of Giga.

In sharp contrast to Kyoto and Edo, the local character of Osaka was such that it remained somewhat cut off from academicism. Yet due to the city's free and vigorous air as a mercantile center, Osaka produced a slightly different type of artistic brilliance from the professional painters of the Kano and other schools. In addition, there is something uniquely Osakan about Nicho-sai's Giga; that is, he was a "master of humor".

From Kabuki scenes to genre paintings and printed books, Nicho-sai's works are a combination of both a summary yet witty precision and a simple brand of fun in which he rails against a straitlaced society and declares the world to be a comedy. I have got a new knowledge about "True or Fake" of Nichosai s paintings and so on, by the research of museum and other collectors in Japan and China.

In this time, I research the full range of the artist's output with approximately of Nicho-sai's painted works, such as the representative works "Another World Scroll", "Revenge of the 47 Ronin", and some books. In addition, I have also attempted to shed some light on the Osaka Giga tradition by including caricatures, and Toba-e books which we discover the origins of Osaka, the city of laughter. I have got a original result by this study.
- source : kaken.nii.ac.jp/ja - NAKATANI Nobuo -




耳鳥齋アーカイヴズ - - -江戸時代における大坂の戯画-
江戸時代に活躍した戯画作者の耳鳥齋の肉筆画・挿絵など計300点によるオールカラーの作品資料集。忘れられた大坂の戯画作者の中でも、最も注目される耳鳥齋は、かつては江戸の写楽と比較され、大いに人気を博していたが、近代になって忘れられた。本書は初めてといえる耳鳥齋の網羅的な作品紹介および資料集である。
関西大学東西学術研究所資料集刊  36
- source : www.kansai-u.ac.jp -

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- quote
Evidence that ‘kawaii’ has ruled Japanese pop culture for centuries!
A collection of playful prints from over 200 years ago prove that Japan’s highly-refined sense of cute has a very long history indeed.

The images in this article, taken from two different volumes of artwork created by the Japanese artist Nichōsai (耳鳥斎), prove that the country has long been gripped by its enduring love of cute characters.

The collection comes from two separate books made in 1780 and 1803. The earlier book, called
E-hon mizu ya sora, consists of a variety of caricatures and other cartoonish images of well-known Kabuki actors of the day, rendered in a way that’s frankly pretty adorable. The second book of the series, which comes in color, is called Katsurakasane.



At first glance, there’s something very contemporary about these images, which seem to predict Japan’s recent fixation on so-called yuru-kyara (cute mascots).

But a careful look inside the cover of these books reveals that these were actually made well over two centuries ago during the Edo Period (1603~1868). So who was the artist that made them, exactly?

Nichōsai (c. 1751-1803) was an ukiyo-e artist and caricaturist living and working during the eighteenth-century around Osaka. The subject of Kabuki-actors and other popular figures was common for other ukiyo-e artists at the time, and it seems that Nichōsai was well-known for his talent at making giga (戯画), or humorous images.

Nichōsai is identified in most resources as an adherent of the Kanō school of artists, who were responsible for a style of painting very popular with the Japanese nobility from the 16th century onwards. But little of that school’s bold brushwork and stuffy, classical aesthetic is evident in these cute little sketches of actors and dancers.

These charming, manga-like images by Nichōsai seem to share more in common with a contemporary, Yosa Buson (1716-1784), than any Kanō painter I know of. But that’s just a little art history geekery for you!
- source : en.rocketnews24.com/2016


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絵本水や空 Ehon Mizu ya Sora - Picture Book Water and Sky


CLICK for more samples !

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画話耳鳥斎 Ebanashi Nichosai


CLICK for more samples !

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耳鳥斎 展示会 Exhibitions


CLICK for more samples !

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Nicho-sai and the Edo Period Caricatures in Osaka
Nakatani Nobuo (author)
- reference -

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別世界巻の模写(by おじゃら りか)Rica Ojara
詩原作は、耳鳥斉という江戸時代の絵師 Rica Ojara がテレビより模写した
- source : ojara.sakura.ne.jp/mybooks -


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. Famous People of Edo .

. Famous Places and Powerspots of Edo 江戸の名所 .

. Doing Business in Edo - 商売 - Introduction .

. shokunin 職人 craftsman, craftsmen, artisan, Handwerker .

. senryu, senryū 川柳 Senryu poems in Edo .

. Legends and Tales from Japan 伝説 - Introduction .


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8/04/2016

Edo Philosophy

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. Edo bakufu 江戸幕府 The Edo Government .
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- quote
Japanese Thought Flourished during the Edo Period
Japan’s Highly Sophisticated Philosophies Should Be Internationally Appreciated



What kind of an image comes to mind when you hear the “Edo period”?
Some people may have an image of a peaceful era when war did not exist for a long time and the performing arts and high culture flourished with the support of the merchants while others may associate it with a dark period of national isolation when people groaned under heavy taxation. Different people have different impressions about the Edo period.

It should be noted in particular that the era saw the appearance of a lot of ideas that were unique to Japan along with the Chu Hsi and Wang Yang-ming schools of Confucianism. Mito-gaku, a style of learning cultivated in the Mito Domain and the study of Japanese classical literature were such examples.

Mr. Shoichi Watanabe, Professor Emeritus of Sophia University, recommends that we view history as if we were looking at a rainbow. There are fine water drops in the sky after it rains. Water drops seems like mist, but when viewed at a certain distance and from a certain direction, you can see a rainbow there. Like the droplets in the air, there are myriad historical facts, and when you look at them from a fixed distance and a certain direction, you can see something like a rainbow there.

There were so many studies during the Edo period, and they were seemingly separate from each other. But if we try to understand the flow of those studies, we will be able to look at them like one big rainbow.


The Power of Thought Started the Meiji Restoration
The Edo period often reminds us of the “Meiji Restoration”, which was the climax of the era. There are many NHK Taiga drama series that deal with the last days of the Tokugawa shogunate. In the spiritual messages series, Master Ryuho Okawa, the founder and CEO of the Happy Science group, has often summoned the spirits of people who played important roles in the Meiji Restoration.

One of those spirits is the spirit of Shonan Yokoi, a Japanese scholar and political reformer. He said, “The Meiji Restoration was a revolution, based not only on Western learning, but also on traditional Confucian thought.”

The spirit of the first Japanese Prime Minister, Hirobumi Ito, said, “It was the power of thought, not military force, that was the driving force for the success of the Meiji Restoration. It was the thought of Shoin Yoshida, more fundamentally, the Wang Yang-ming school of Confucian thought.”

Those spiritual messages revealed that the power of thought achieved the Meiji Restoration, and that it was an almost bloodless revolution.


Japan Saw the Age of the Hundred Schools of Thought
Some spiritual truths that those spiritual messages revealed highlight very interesting facts. (See the figure on the right.)

From this figure, you will find that Confucius and Mencius, the two most significant figures in Confucianism, were both born in the Edo period of Japan.

Confucius was reincarnated as Issai Sato, a famous Confucius scholar during the late Edo period, whose teachings had a deep influence on Shozan Sakuma and many other figures. Mencius was reincarnated as Sorai Ogyu, who insisted on going back to the original teachings of Confucianism. He presented many policy recommendations as an advisor close to the eighth Shogun, Yoshimune Tokugawa.

Confucius and Mencius, who had formed the basis of Confucianism, were reincarnated in the Edo period of Japan to lead the restoration movement of Confucianism. This shows that the Chinese era, called the era of the “Various Masters of the 100 schools”, also emerged in the history of Japan.


A Fusion of Confucianism and the Shinto Religion
Along with the rise of Confucianism in Japan, Shinto gods, including Izanagi-no-mikoto, were reincarnated in Japan as scholars of Japanese classical literature and the Wang Yang-ming school to start the movement for the restoration of Shinto. Japanese classical scholars taught that Japan was a great nation, inspiring many people and ingraining the spirit of Japan in people’s minds. Influenced by their ideas, the patriotic samurais of the Restoration also adopted Western values, and launched an anti-Shogunate movement. Eastern and Western values intertwined to raise the revolution.


Edo Period Thought Was Not Inferior to the Philosophies of the West
It has long been considered that Japan does not have thoughts and ideas that have been internationally recognized. In terms of philosophical thought, the country has been regarded as inferior to the West because it produced philosophers like Locke and Rousseau, who provided a basis for the modern political system and spread the Enlightenment.

However, when viewed from the perspective of spiritual truth, this idea is obviously wrong. In fact, the Edo period was a miraculous era when the ancient Shinto gods descended to Japan one after another and raised eastern philosophy to a higher level.
The Japanese should know more about the dynamic ways of thinking that they had during the Edo period. They were virtues of the East that the Japanese boasted to the world.

From now on, we will introduce the Japanese thought, which flourished during the Edo period, in these columns.

- Understanding Japanese Shinto
- source : eng.the-liberty.com


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:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

. Edo bakufu 江戸幕府 The Edo Government .

. Famous Places and Powerspots of Edo 江戸の名所 .

. Doing Business in Edo - 商売 - Introduction .



[ . BACK to DARUMA MUSEUM TOP . ]
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7/30/2016

Kasugacho district

[ . BACK to DARUMA MUSEUM TOP . ]
. Famous Places and Powerspots of Edo 江戸の名所 .
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Kasugachoo 春日町 Kasugacho District, Kasuga-Cho
練馬 Nerima-Kasuga-chō




- quote -
Lady Kasuga 春日局 Kasuga no Tsubone
(1579 – October 26, 1643)
was from a prominent Japanese samurai family of the Azuchi–Momoyama and Edo periods. Born Saitō Fuku (斉藤福), she was a daughter of Saitō Toshimitsu (who was a retainer of Akechi Mitsuhide). Her mother's father was Inaba Yoshimichi. Married to Inaba Masanari, she had three sons, including Inaba Masakatsu, and an adopted son, Hotta Masatoshi. She was the wet nurse of the third Tokugawa shogun Iemitsu.
She also established the 大奥 Ōoku, the women's quarters, at Edo Castle.
In 1629, she was granted the title of Kasuga no Tsubone.
- - - More in the WIKIPEDIA !


. Tokugawa Iemitsu 徳川家光 Third Tokugawa Shogun .
(1604 – 1651)
- quote -
... the little boy needed an immediate training by a governess good in every way. Kasuga, a married woman, the daughter of a well-known warrior of imperial descent who had lost his life in some conspiracy of the previous generation, was chosen by the government for the position. This was, perhaps, as great an honor as could be offered to any lady.
Besides, there was an opportunity to clear the memory of her father. And she begged her husband to divorce her that she might be free to give all her life to this task.
So devoted was she that the boy being at one time at the point of death, she offered herself to the gods for his recovery, vowing never to take any remedy. In her last illness she refused all medicine, and even when Iyémitsŭ — now ruler — begged her to take a commended draught from his hand, she merely, out of politeness, allowed it to moisten her lips, saying that her work was done, that she was ready to die, and that her life had long ago been offered for the master. Nor would she allow the master to indulge her with regard to her own son. He was in exile, deservedly, and the shogun asked her permission to pardon him, in the belief of possible amendment. She refused, bidding Iyémitsŭ to remember his lesson:
that the law of the country was above all things, and that she had never expected such words from him.
Moreover, that had he revoked the law for her, she could not die in peace.
- quote from
AN ARTIST'S LETTERS FROM JAPAN - BY JOHN LA FARGE (1835 – 1910)

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The flat wasteland of this area was uninhabited until 1630, when Kasuga no Tsubone became entitled to the land and had 13 of her retainers live there.
Also called Kasugadono-chō 春日殿町 Lady Kasuga Town.

The main road of this area is now
Kasuga doori, Kasuga Dōri 春日通り Kasuga street

At its beginning of this road is a temple called
Rinshooin 麟祥院 Rinsho-In, Rinshoin.
( 4 Chome-1-8 Yushima, Bunkyo, Tokyo / 東京都文京区湯島4-1-8)
The temple was founded on her request in 1624 by 渭川周瀏 Isen (? - 1642) and first named 報恩山天沢寺.
(Other sources say it was founded in 1634, when her son, 稲葉正勝 Inaba Masakatsu (1597 - 1634) died.)
After her death the name was changed to her 法号 "postuhmous" Buddhist name, Rinsho.
A statue of her is in the temple ground and her grave is at this temple, 天沢山麟祥院.
Now a temple of the Rinzai Zen sect.
It has long been under the protection of the 稲葉家 Inaba and 堀田家 Hotta clan.
Her full posthumous name was 麟祥院殿仁淵了義尼大姉.
麟祥 rinsho is an auspicious name according to Chinese Buddhism.

. Legend about suzume ikusa 雀戦 fight of the sparrows .


春日局 墓 - her grave
There is a big hole in the main top stone. She ordered this to be able, even from her new residence in Paradise, to be able to supervise the well-being of the Shogun and the people of Edo.

Around the temple is a "living fence" of the tree karatachi カラタチ, Poncirus trifoliata.
The temple was therefore also called
Karatachidera からたち寺 / 枳殻寺.

- reference -

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source : tokyo-life-gallery.blogspot.jp
Statue at 東京都文京区礫川公園 Park Rekisen Koen

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Kasuga Jinja 春日神社 Kasuga Shrine
3 Chome-2-10 Kasugacho, Nerima, Tokyo

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There is a sushi dish called "sumoshi" すもし
in memory of the famous Kasuga no Tsubone.
春日の局も賞味した湯葉の巻き寿司, Take no ko sumoshi 竹の子すもし(寿司). She was the wetnurse of the third shogun of Edo, Iemitsu, and a rather determined woman. The dish has been re-enacted now, since it was named in old papers of the temple Sanbo-In 三宝院 in the precincts.

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Bamboo Sprout Sushi / sumoshi
This is a simple sushi: fresh bamboo sprouts are wrapped in yuba soy bean milk skin. Sometimes sushi rice is added nowadays.



source : facebook - samurai gourmet

Seven-colored rice dishes of Lady Kasuga consists of:
1. "Nameshi" (rice with leaf vegetables) - contains beta carotene, helps prevent colds
2. "Kuri Meshi" (rice with chestnuts) - contains vitamins B and E, good for anti-aging
3. "Azuki Meshi" (rice with red beans) - anthocyanin in red beans has antioxidyzing effects and helps improve eye fatigue
4. "Mugi Meshi" (rice with barley) - contains vitamin B6, prevents anemia and helps improve blood flow
5. "Yutori Meshi" (twice-boiled rice) - contains much water, good for people with weak digestive system
6. "Hikiwari Meshi" (rice with crushed barley) - easy to digest, good for people with weak digestive system
7. "Hoshi Meshi" (dried rice) - need to chew well, stimulates brain activity and helps improve immunity to diseases

. Washoku - Japanese Food Culture .

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The monument of Nerima radish
The monument of Nerima radish was built in 1940 on the grounds of Aizen-in Temple in Kasugacho to commemorate the fact that the Nerima radish has been a local specialty since the Edo period and has become well known nationwide.
The stone monument of about 3 meters tall is engraved with “The monument of Nerima radish” in large letters.



It is said that the fifth Shogun, Tokugawa Tsunayoshi, of the Edo period ordered the start of cultivation of the Nerima radish when he became sick and visited present-day Nerima for medical treatment. As the cultivation of the Nerima radish gained in popularity, it became an important vegetable to support the Edo residents’ diet.
Around the middle of the Meiji period, the urban areas around the Tokyo metropolitan area also started to grow the Nerima radish, whose production has increased and become known nationwide.
- reference source : nerima-kanko-en.blogspot.jp -

. Nerima daikon 練馬大根 big radish from Nerima .

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. Tenjin Sama - Sugawara Michizane Legends 天神菅原道真伝説 .

ushiishi, ushi-ishi 牛石 "bull stone"
When 源実朝 Minamoto no Sanetomo (1192 - 1219) was making war in the Northern Territories, Sugawara Michizane 菅神 Kanjin appeared in his dream, riding a bull:
"Lord Sanetomo has two parts of good fortune. When the war is over, built a small shrine and venerate there."
When Sanetomo woke up, he found a stone with the imprint of a bull's hooves just as he had seen in his dream.
In this year, his son 源頼家 Minamoto no Yoriie (1182 - 1204) was born and in the following year, Sanetomo was able to fight his enemy.
After winning the battle, he had a shrine erected and made an offering of this "Bull Stone".



牛石 (牛天神北野神社)(東京都文京区春日) Ushi Tenjin Kitano Jinja
1 Chome-5-2 Kasuga, Bunkyō ward

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. Famous Places and Powerspots of Edo 江戸の名所 .

. Edo bakufu 江戸幕府 The Edo Government .


- - - - - - Not related to the famous Edo lady:
. Great Kasuga Shrine 春日大社 Kasuga-taisha - Nara .
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Kasuga Gongen
Kasuga gongen reigenki emaki (Illustrated Scrolls of the Miracles of the Kasuga Deity)
The Illustrated Miracles of the Kasuga Deity, in twenty fascicles, is an illustrated hand scroll that contains depictions of the miracles of the Kasuga Deity, the tutelary god of the Fujiwara clan. The deity was worshipped at the Grand Shrine of Kasuga (Kasuga Taisha), which wielded great political and cultural influence along with Koufukuji with which the shrine was intergrated.
The scolls were completed in 1309 (Enkyou 2), during the late-Kamakura period, by the painter Takashina Takakane.
The set is a rare example of illustrated scroll for which the precise date and creator are known and is thus been recognized as an important historical resource.
- source : nara-wu.ac.jp/aic ... -


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